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Mo

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Jun 27, 2024

If "the most curious spectacle in life is that of death." (Alexandre Dumas ), what's most curious here is that this spectacle is devoid of an audience. This may seem strange in a world where everyone witnesses death to a greater or lesser extent, where lifeless corpses of Dwindlers litter the streets, where some die under the blade of a foil or a bullet while others succumb under even more obscure circumstances. However, it's precisely because of its prevalence that death has lost its meaning, or at least the latter has been distorted by the notion of "survival". Thus, in a world where it's no longer a question of living and dying, but of surviving or dying, "taking someone's life" becomes a means like any other, even a privileged one, to survive or to resolve conflicts, as shown by the one between Alain and Alinsander.

On that note, by any chance, isn't "king's to me" a reference to the Count of Monte Cristo? I can't seem to recall if it was really a part of the novel itself but I'm sure it was something, if not an interesting symbolism, in one of its adaptations. In any case, there is still a nice parallel to draw between Alain's less-than-honorable victory and Mondego's "victory" following his plot against Dantes, the end justifying the means.

On the other hand, death is deprived of an audience because in a world were to move forward is to survive, stopping to stargaze - to mourn -  is simply a luxury only a handful can afford, and stopping to observe the ground studded with corpses - to celebrate it-  is a risk that many must avoid, madness not being far away , as shown by Lumière's flight at the end of the duel. Although the reasons for this are different, I think it underlines well the cruelty of this world that keeps on turning, where time never stands still , where strange occurrences are not just these strange phenomena but simply these people forced to move forward because stopping would mean "dying" in their turn.

Speaking of strange occurrences, knowing that the shadow of Lumière represented Despair ( I think ), I wonder then if the creatures within the shade - beyond being hallucinations - represent the persona of others - their Sin, this not being the result of them being bound by a contract like our mc  but simply one of Lumière's powers gained by the one of spades. A power that allows him to see someone's greatest sin, to better "corrupt" them in a way.

Also, in the early chapters, the goddess of thorns was depicted weeping "tears of madness" but, if this wasn't a strange occurrence, why would a deity be portrayed like that ?  Is this a way of saying that she "absorbs" the madness of her devotees/protects them from madness, or does it refer to her own madness? Then is the latter  different from Lumière's ?

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Sinner of the Spades
Sinner of the Spades
Chapter:21

Jun 25, 2024

To define "good" and "evil", Spinoza, I think, assumed that these concepts were nothing more than notions - devoid of positivity - formed from mere comparisons. Thus, by extension, morality would encompass a set of standards, the future of a Manichean distinction. These standards, from the most shared to the most varied, nonetheless have a common root: they are operated under a human frame of reference, a frame of reference that would prove ineffective in labeling the conduct of the goddess of thorns as "good" or "evil" - as Father Benedict points out. As a result, the misfortunes and trials endured by anyone would only serve to make "their lives more enjoyable ", in that it's by being plunged into the Shadow that one will better appreciate the Light - the Sun.

On that note, bearing in mind the words of Etta, Father Benedict and Artis, if deities can't feel empathy, that emotion being solely human, ultimately all they can do is remember. Then, to an extent, a deity would be "someone who remembers", someone who would try to make each life enjoyable ? So, as it's a rather broad concept, "someone's" appreciation of "a good life" and the means to achieve it would diverge according to their "own" morality, giving rise to various deities, evil entities or sects/organizations and situations such as the Dwindlers in opposition to the upper class.

On the other hand, since Lumière is more or less destined to become close to the state of divinity, sooner or later these two kinds of "morality" - human morality with human standards & and divine morality- will come into a more or less direct confrontation. Sometimes, perhaps, one will win out over the other without too much trouble, the differences being minimal, but what happens when a choice Lumière has to make is labeled "right" according to one and "wrong" according to the "other"? It may echo what you explained about our mc "clash of goals" and the fact that it's not and never has been a question of "good" or "evil".

So, if Lumière succeeds in creating a world where the sun shines on everyone, the latter may nevertheless shine differently, or even "not shine" in certain regions - because of a rain cloud, symbolically and materially speaking - but does this necessarily make him inherently evil ?

After all, every cloud has a silver lining.

In any case, it's something I find really interesting.

Side note 1: in a way, the conversation between Lumière and Father Benedict could perfectly well refer to a future discussion between someone who wouldn't understand Lumière's actions - who would see him as a "villain" - and someone who would "understand" them. By extension, the situation depicted in these first 20 chapters could perfectly echo the situation of someone in the "future" world created by Lumière - if he succeeds in doing so.
Side note 2: Lumière being a future antagonist and not a "villain" makes perfect sense.
Side note 3: the duel in which our mc takes part will be an opportunity to apply this notion of "morality".

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Sinner of the Spades
Sinner of the Spades
Chapter:20

Jun 24, 2024

"Hope would be the greatest of human forces if despair did not exist" ( Victor Hugo ). Thus, it was by embodying "despair" that Lumière became able to strike down with one hand the one whose hands were stained with the blood of hundreds of innocents. It was by abandoning his humanity (hope/ becoming a magician ) that he became one a powerful "man" , but  also one of the most unfortunate, to an extent - in that "his humanity", his Sun, abandoned him in turn, Elise having died in his arms.

At first glance, I thought that the main reason Thomas didn't want to intervene was simply that he wanted our mc to fully grasp the extent of his powers, to feel the true Despair, in that there's nothing more despairing than not being able to protect our loved ones despite our ability to do so - in this case, the powers of Lumière.

On the other hand, his desire to ensure that this encounter sharpens Lumière's motivations makes perfect sense, because unlike his first face-to-face encounter with an amalgamation, where different motivations were "provided" by Thomas (protect/save himself/survive), here he "chooses" to "change the world/the system" on his own volition. By extension, isn't such a conviction the reason why "we always try to make every life enjoyable" as Etta -who is probably much more than just a little boy- mentioned prior? The sun and what it may encompass? That's food for thought.

Anyway, speaking of strange occurrences, the meaning of "remember" used by Etta might be different from that used by Artis. In the first case, "to remember" would mean to remember what Lumière chose to act for - his conviction -, in the second, to remember who he really is - a tragedy magnet given the words of the genius blade.

On the other hand, remembering who he really is could mean remembering his humanity - Lumière Croft - , that invariably, and despite the multiple "alternative persona" he will create, he will remain ultimately himself, and that in the words of the emissary, the "human heart being terrifying", what will be truly dangerous/terrifying in the future will not really be "madness" but simply his human heart? That the real madness won't come from the counterpart of his powers, but simply from his heart ? Compassion, love, resentment, hope, despair - these are just some of the emotions/feelings that can assail his heart and make him act "unpredictably" or do "terrifying"/outrageous things.

Overall, it reminds me of this well-known quote "those who cannot remember the past are condemned to repeat it". Here, beyond history, "past" could echo multiple things, I'm not sure of what exactly yet, but it may be something important.

Also, I don't know if this is considered a strange occurrence, but I got the same impression from Lumière's meeting with Demeter , in that I feel like the latter's aim was also, besides introduce Lumière to the world of "magic",  to portray  the "once the performance is over, you have/need to leave the stage" dynamic. Perhaps it may echo our mc's "goobye" at the very end of his journey, his performance?

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Sinner of the Spades
Sinner of the Spades
Chapter:19

Jun 21, 2024

I don't think this action necessarily needs to be depicted more visually; replacing "and" with "while" or any other little word to make it flow a little more smoothly is just as good.
=>  "Lumière opened the door to his room before shutting it behind him [while sighing ]/ [ a faint sigh escaping from his lips/ letting a sigh escape his lips ]."
=> "A deep sigh escaped his lips as he shut the door to his room behind him."

Secondly, in terms of "action", juxtaposing the last two sentences + re-using Lumière, without establishing a concrete link between them tends to take away from the fluidity of your narrative. Moreover, the key point here was both to subtly underline, through the cold and the open window, the fact that someone had broken into his room & to accompany Lumière's realization - something I really loved . Nevertheless, such an intention is obliterated by its succinctness. Once again, big changes aren't absolutely necessary: merging these two sentences & adding an adverb to support the abnormality of the open window is enough.

=> After a few steps inside, he immediately noticed the chill that bit at his skin : the window was indeed open, letting the midnight air seep in.

In the same vein, another example:  "The magician took out a thick and heavy dark-brown leather-bound book from the HAT BEFORE showing it off to the crowd, BEFORE DROPPING IT BACK INTO THE HAT . He DROPPED IT BACK INTO THE HAT, but there was no audible sound." ( chap 13 )
=>With the same smile, he took out a thick and heavy dark-brown leather-bound book from his hat, and showed it to the amazed crowd before heavily dropping it back inside, with no audible sound.

About the descriptions :

Beyond being obliterated by repetition, the beauty of certain descriptions is simply tarnished by the way they are organized, "presented".

I'll just give you 2/3 examples to explain what I mean.

lets have a look at this paragraph during Lumière's fight against the rat man ( chap 17 ) :

"Out of the cloud of soot, Lumière hurled the pocket watch onto the floor of the monastery. Crazily, the man and his dozen shadowy arms lept towards the sudden sound, crashing towards the floor with an ear-piercing howl that shook the foundation of the building.  Alongside the thrown pocket watch, Lumière rushed towards the man, allowing his suppressed fear to keep him moving forward. Lumière had positioned himself opposite the hall's exit. While there was a staircase to his left, it was nearly impossible to make it there without being caught by the crazed multi-armed man, and even if he was able to make it up to the second floor, there was still no readily available escape. So, by positioning himself in such a way, Lumière had forced himself to have only one option of survival - the elimination of the mysterious and terrifying being that stood before him."

Firstly,  let's assume there are 3 phases: 1) Lumière throws the watch as a diversion, 2) the monster takes the bait, & Lumière takes the opportunity to "attack", 3) the explanation of why Lumière attacks instead of running away. => Thus, to make these elements more identifiable and emphasize them more, - and to an extent bring a little more rhythm - why not divide this large paragraph into 3 smaller ones?

1) "Out of the cloud of soot, Lumière hurled the pocket watch onto the floor of the monastery."

2) "Crazily, the man and his dozen shadowy arms lept towards the sudden sound, crashing towards the floor with an ear-piercing howl that shook the foundation of the building.  Alongside the thrown pocket watch, Lumière rushed towards the man, allowing his suppressed fear to keep him moving forward."

Here, as you've already mentioned that Lumière threw the watch, I don't think it was essential to specify "Alongside the thrown pocket watch" again. Rather, to emphasize the simultaneity of the actions and avoid repetition, a logical connector might do the trick. As for the repetition of "Lumière", replacing it with one of its "synonyms" would bring a little more nuance, ditto regarding the rat man & "towards".
=> Crazily, the man and his dozen shadowy arms lept towards the sudden sound, crashing against the floor with an ear-piercing howl that shook the foundation of the building. Then/ concomitantly/ at the same time,  the chesnut-haired boy rushed towards the monstrous figure, allowing his suppressed fear to keep him moving forward.

3) "Lumière had positioned himself opposite the hall's exit. While there was a staircase to his left, it was nearly impossible to make it there without being caught by the crazed multi-armed man, and even if he was able to make it up to the second floor, there was still no readily available escape. So, by positioning himself in such a way, Lumière had forced himself to have only one option of survival - the elimination of the mysterious and terrifying being that stood before him."

Here, how the description is introduced, given the context - an action scene - tends to cut the pace and reduce the tension built up to this point, in that the latter has a rather calm rhythm. Moreover, there are some repetitions: positioned/positioning, Lumière, himself - which I think is mostly due to the fact that the phrases are referring to the same essence: Lumière positioned himself in a particular place 1) to force himself to attack the monster/to make the monster's death his only salvation 2) because in any case (this word is important in that it symbolizes the contrast/duality between these choices - which can be a good element to exploit), his chances of survival would have been low if he'd run away. On that note, knowing that these possibilities are hypothetical, "if he were" might be more suitable than "if he was" ?

Then rather than a "result, cause, result" pattern, a simple "cause, result" one, using a few connectors to support the weight of each of the propositions/ contradictions, might be more balanced.

=> Although there was a staircase to his left, it was nearly impossible for him to make it there without being caught by the crazed multi-armed man, and even if he were able to do so, there was still no readily available escape. Thus, by positioning himself opposite to the hall's exit, Lumière was only left with one option of survival :  the elimination of the mysterious and terrifying being that stood before him.

I had another example, more access on pure description rather than an action scene, about the long coats of leiden at the beginning of chapter 4. However I'm sleepy so I'll just elude this point or come back to it later as a side note.

More generally, with regard to both the repetitions and the description, the problem is mostly related to a notion of balance rather than a real one regarding the "writing itself". Indeed, the sentences viewed in isolation are pretty well written, the problem lies more in how they're articulated together - which is ,again, more a matter of proofreading/ revising/ editing . As for the little repetition at the very heart of the sentences or the lack of nuance, I think that being immersed in the writing must also have a lot to do with it.

In the same way, throughout these remarks my point wasn't to disparage or demean your work, nor was it to say that one way of writing prevails over another or that repetitions must exclusively be corrected in a certain way. Through the 5 senses, a change of focus, with regard to the context etc... there are plenty of ways to remedy this and which will influence what seems most appropriate. To an extent, personal taste is also what will play a big part - that's why my remarks are "classified" from the most to the least relevant.

I actually pondered a bit about the matter and concluded that beyond the fact that I'm picky, if not too much when it comes to repetitions, or sometimes not that relevant enough, perhaps this was simply a stylistic choice or your prose that evolved this way. If that's the case, I respect it and probably won't address these points ( repetitions/ description) in the future in that you now know my point of view on them and my remarks will be more scathing than useful. If this isn't the case, then I don't doubt that further revising/ editing/ proofreading, will help you remedy the situation.

In any case, it was a pleasant rewrite to read, you did well, and I can't wait to read more ^^ 2/2

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Sinner of the Spades
Sinner of the Spades
Chapter:18

Jun 21, 2024

As this is the end of the rewrite, or at least the end of what I've read previously, and that the points relating to development have more or less been discussed previously, I think this soon-to-be long comment will just be me praising you a bit and expressing some remarks that will mainly focus on typos, repetitions and descriptions. I'm aware that you are sometimes struggling with the flow of words and repetitions - since it was something you mentioned few time ago -  but it's precisely why I've chosen to delve a little deeper into this matter. As for why I'm telling you this rn rather than chapter/ chapter, I just thought it was more relevant to make a big point rather than spamming your comment section with every single repetition/ typo or "problem" with descriptions. In any case, I think I'll only quote a few here in order to illustrate what I'll mean.

Anyway, as I said previously, I'm glad that you've prioritized spicing up the content rather than taking some away - this allowing you among other things to add some suspense but more importantly to dwell a bit more on Lumière development/ accentuation of his personality -and you did well indeed. On that note, I think it was really well thought out to "switch" the focal of the narration in the first chapter from a psychological pov to a more general one. Thus, even though one still has a grasp of Lumière's vision of the world, the latter doesn't feel "too much" in that his scheming side "counterbalances" , if I may say, the whole. To an extent, it's simply nice to see that our mc is not solely reduced to "someone who hates the world".

Another really good point is that Lumière seems way more human, alive. Unless I'm wrong, I don't think that the " thought mechanism" was something you used a lot in faded scales or yhhm and that on the contrary, it's something you use a lot here, and that you've introduced a little more in the rewrite. I think it's a simple but effective mechanism in order to have a glimpse of his pov. To an extent, it also allowed you to "correct" his initial "lack of reaction" - so it's even more welcome.

Speaking of his reactions, I feel like the point here is not to say whether they're good or bad, but rather to say that they're fairly consistent with his personality and priorities. On the other hand, the constant warnings of approaching danger, the sensations of unease/ déjà vu allowed you to keep Lumière under pressure and make him more or less think/ reflect - which was again, well thought and interesting.

About the suspense,/ tension/ mystery , adding some through the character of Thomas was again, well thought out, as well as adding the two little boys from the monastery - which sort of accentuated the tragedy of the massacre.

More generally, the whole plot in these chapters seems smoother and less forced - especially concerning the confrontation of Lumière's pov and that of the others, which seems more natural. Having in mind what your "goals" regarding the rewrite were or how you wanted to portray the beginning,  I think you pretty well managed to achieve them all : points that needed to be more explicit are indeed more explicit, dynamics as well as the world building seem more clear and understandable - so I can only say well done and hope that you are also satisfied and proud of the result ^^

That being said, it's time for the remarks, from the more to the less relevant. 

About the little typos :

- chapter 5 about the part regarding the starvation of the dwindlers : " the constant struggr' , i think you meant struggle
- chapter 6, in the beginning of the encounter with the rat man : 'the placed a hand" , you probably omitted the word "man'
- chapter 10 : "Teight-dozen", superfluous T
- chapter 17 : " Instead of just losing consciousness, it seemed like he was also losing his lucidity instead', unless I'm mistaken, superfluous  'instead'  at the end.

About the repetitions:

Whilst they are a good way to emphasize certain elements and bring more impact, or simply an interesting stylistic choice,  repetitions can be what narrows your « descriptive potential » and, a fortiori, tarnishes both your beautiful prose and well-thought plot, if overused.

Distinction needs to be made between the "redundant" , occurring when reference is made to Lumière/ Father Benedict, and the "rare" ones, made on a more "descriptive" purpose, if I may say.

"Lumière opened the door to his room, shutting it behind him and sighing. After stepping inside his room, Lumière immediately noticed the chill that bit at his skin. The window to Lumière’s room was open" ( chap 9 ), "Lumière smiled warmly. Of course, Lumière didn’t bother to glance towards the far end of the hall, where Father Benedict’s room was. " ( chap 9 ),  these sentences ( for instance ),  to me, have a common thread : the repetition of our mc’s name, or in other words the rather close vicinity between "Lumière" employment - which is a pity knowing the rich panel of references regarding him " at your service"  such as the career liar, magician, illusionist, chestnut-haired boy, or simply he. A panel you can employ since you already indicated in the first place that Lumière was the subject, if i have to explain it roughly.

For instance, lets take:
 - this part  :  "Lumière smiled warmly. Of course, Lumière didn’t bother to glance towards the far end of the hall, where Father Benedict’s room was." Since you mentioned that Lumière was smiling, using his name again seems rather superfluous, and tends to "cut" the pace, making it fitful. Instead, simply using his pronouns to smooth the whole => "Lumière smiled warmly. Of course, HE didn’t bother to glance towards the far end of the hall, where Father Benedict’s room was."
- and this sentence ( chap 12 )  : Father Benedict and Sister Alinde looked at Lumière with faces full of surprise, but their elations nor their questions rang out to be soothed, as Lumière immediately adjourned to walk back to the monastery.  => Father Benedict and Sister Alinde looked at Lumière with faces full of surprise, but their elations nor their questions rang out to be soothed, as HE immediately adjourned to walk back to the monastery.

On the other hand, I think that repetitions also occurred because you put in two sentences what you could’ve simply put in one - Lumière being both their subject, his actions being rather simultaneous - , which made the description somewhat "cluttered". I'll come back to it later. Here, the point is perhaps to create a "smoother" connection between the two if possible either thanks to logical connectors, conjunctions or by simply "merging" the two propositions together through punctuation. To an extent, how sentences will merge together will strongly depend on how much impact you wanna give to them or simply how you wanna depict the information they contain.

Using the same part as a matter of fact, "Lumière smiled warmly. Of course, Lumière didn’t bother to glance towards the far end of the hall, where Father Benedict’s room was. He already knew that the Father was still awake, likely sifting through countless stacks of paperwork that were required of him by the main Cathedral in the middle borough."

Lets break it down briefly :  Lumière is smiling and not glancing at the Father's room BECAUSE  he knows THE LATTER ( this word is also important but more in terms of repetition, since you mentioned that it was "the Father Benedict's room", using "Father" again seems superfluous or a bit repetitive ) is still awake bc of work. "Because" basically embodies the "link" between the last 2 sentences,and  how you choose to "link" them will influence how the 2 will be perceived.

Here, the point was to tell/emphasize that Father Benedict was working late, so rather than using a "." that seems to cut the pace, why not use a ":" ? If the point wasn't to emphasize it as much, then " for/because" or present participle ( knowing ), is a good way to both link and smooth the whole.
=> Lumière smiled warmly. Of course, HE didn’t bother to glance towards the far end of the hall, where Father Benedict’s room was, [ FOR/: he knew] / [ KNOWING ] that [ THE LATTER ] / [AINSWORTH] was still awake, likely sifting through countless stacks of paperwork required of him by the main Cathedral in the middle borough.

As for the repetitions used for a more "descriptive" purpose, I think the problem is the same: most of the time, these appear when you describe the same action twice in a row when a certain action relates to the same thing/place, or simply when the mention of certain actions seems "superfluous" and, while relevant in isolation, clutters up the narrative.

Lets take this sentence , "Lumière opened the door to his room, shutting it behind him and sighing. After stepping inside his room, Lumière immediately noticed the chill that bit at his skin. The window to Lumière’s room was open, letting the midnight air seep in."

Firstly, besides the "Lumière" and "room" repetitions 3 times in a row ;-; , what is happening ? While entering his room our mc noticed that its window was open, which likely implied that someone had snuck in.

Since you've already set the scene by saying that Lumière was entering his room, was it really necessary to specify later that he was walking inside "Lumière's room" and that it was "Lumière's room window" that was open ?  Similarly, in the first sentence, our mc opens his bedroom door, closes it and sighs. In essence, there's nothing wrong with that, just that the way it's portrayed somehow comes across as robotic, whereas the latter is rather simultaneous. So why not take some advantage of it? 1/2

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Sinner of the Spades
Sinner of the Spades
Chapter:18

Jun 10, 2024

What can drive someone to become a murderer?

Phrenologists will say that the cause lies within the skull's physiognomy - this idea of "predisposition" here will echoe perhaps someone's ability to feel powerful emotions like Despair for Lumière -, Determinists will argue that some are born to commit murder - here it may refer to the concept of Fate, a certain inevitability or the Sinner's conspiracy- while followers of the Inter-psychology 's doctrine will suggest, among other things, that Crime is a path that one chooses to take as a result of an "invention/imitation" logic- the idea being that one are constantly seeking to improve their way of life and to do so they will invent a whole series of “means”, which will be reproduced by others if they prove conclusive =>  a bit like Lumière in a way, who 's now bound by  this contract in order to achieve his Objectives.

Speaking of objective, there's another theory I find interesting to apply here, which is that of “deviance”. According to the latter, people become “deviant” (in this case, sinners, heretics or others) when they are unable to reconcile the objectives culturally accepted by society with the means the latter gives them to achieve them . Here, perhaps one of those objectives is to seek the sun ,or change the world. Unfortunately the upper social classes being the only ones to have access to these means, the lower ones will be more likely to deviate by developing more or less recommendable alternatives, or by being “corrupted” by evils entities. On that note, I don't really think that the upper classes are totally spared from such a phenomenon in that greed or lust for power, for instance, could just as easily make them prone to madness/ "corruption".

On the other hand, strong emotions - anger, resentment, passion - “noble” objectives - a chivalrous spirit, survival - the nature of the victim - a “monster” - can lead someone to take another's life , or at least legitimize such an act in their eyes. In this case, however, Lumière was neither under the monster's direct threat, nor in a situation where his survival depended on him defending himself =>  he could've simply run for his life.

I find this interesting because it "opens the door" to a whole range of reflections on how far someone is prepared to satisfy their own goals and interests, at what point is one man's life worth more than another's, what makes it more valuable, etc., a bit like a Trolley problem - so I can't wait to see how did you approach this point, if you ever chose to do so.

Finally, it always seems easier to legitimize one's actions - killing someone - when the latter is devoid of humanity, a simple bloodthirsty monster. I think it may echo to what we've talked about in faded scales about the “husband”/the proximity between the executioner and their victim, so I won't really dwell on it for now.

In any case, from the most powerful leaving the poorest to their fate to our career liar who has just taken a life, everyone is more or less implicitly a murderer - their hands being more or less implicitly stained with blood. In the same way, to an extent the most “human” individuals are often the greatest monsters - " man is  a wolf to man" after all.

Side note : if Lumière is really driven to kill, perhaps he'll choose to kill only the most "monstrous" people - according to their cruelty, misdeeds etc... It could be a way of toning down the madness inherent to this act.

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Sinner of the Spades
Sinner of the Spades
Chapter:3


Jun 05, 2024

3 rules govern the validity of a contract: the necessary assent of the parties, their capacity to contract and, finally, its lawful and certain content.

The parties' consent must necessarily be free - devoid of any constraint - , enlightened - the parties must be fully aware of the benefits and risks of the commitment - and not vitiated. The vices of consent include dolus, i.e. the fact that one party obtains the other's consent by deception or lies - and isn't magic the best "tool" to achieve such a thing ?

Knowing that The Sinner is more or less linked to the practice of magic, then Lumière's encounter is probably neither the product of simple coincidence nor bad luck. Indeed, thanks to magic one can control the "Heart" to  make it act according to their will but also create all kinds of "coincidences" to drive someone's fate to a certain outcome. In any case, the key is to make people believe that their actions are the product of their own volition.

Then, the purpose of such an act was, perhaps, to make Lumière believe that on the one hand this contract was his only way out, the only possible solution for his Problems while exploiting his weakness- his sin Despair. In this way, that encounter is merely a mirror image of what happened in the theater :  mother and daughter remain the victims, and only the monster changes, with Lumière becoming a mere spectator in spite of himself. At the same time, our mc's "ability"  to contract is more or less impaired and inhibited by such a feeling and urgency. On the other hand, to consider Lumière as a potential contractor is to make him understand/ believe - that he is special, blessed. At the same time, such an idea is reinforced by the fact that such an offer is a bestowment, a blessing, that only those of a certain worth can receive.

Then, in the face of such benefits, the repercussions seem derisory : the risk - gift - is somehow worth to be taken.

The content of a contract is licit- ne pas déroger à la loi but since there is no Law here it does not really matter - and certain when explicit reference is made to its object, i.e. what the parties are contracting for. Knowing that words fly away and writings remain, it's always more profitable to bury it within paper, thus preventing either party from reneging on its commitments or modifying x or y clause. Unfortunately, the only remnant of Lumière's and the god's commitment is this bloodstain on the empty parchment - the promises made remain mere illusions, and the way is clear for any subsequent modification or addition of further clauses.

Nevertheless, considering the dependence this power may have on our mc in the long term, and simply the fact that he's bound by blood, I don't think he'll be able to get rid of it so easily - unless, perhaps, at the cost of his life ? But then, what will drive a "survivor" to kill oneself ? Madness perhaps ? Maybe there is another use of the "persona" 🤔

As for the contract's content itself, the bestowal of power and its counterpart, I think the "counterpart"  is to be understood both under the terms "repercussion " ( what it implies for Lumière ) and Claim/ equivalent ( what it brings to the god : perhaps an accumulation of madness in order to descend upon the world or something like that ).

Since Despair is based on Lumière's Sin, the greater it is, the more powerful he will be. As the two chapters have shown, there are several way of triggering such a feeling. Among them, I think, is the constant ( this word is important ) need to lie, to deceive those he loves - if he ever chooses to keep this agreement a secret. Overall, the thing is that everything can be a source of despair and by extension potential madness - making him more prone to lose control, hence the creation of several personas. It does make sens.

Still, I wonder what will drive him to " plan" such a stratagem, and to an extent how far he will be able to deceive himself if he is aware of the secret behind this " trick". At the same time, there may also be external triggers, probably akin to the god's Claim, making Lumière's life even more painful and increasing his despair.

As for the benefits of such a bestowment, I think these will crescendo until they reach a certain climax - when “reality” catches up with our mc. During this period, the latter will be important enough to mitigate the negative effects, its limits and repercussions - a bit like the effect of a “novelty” on everyday life, or the power of the feeling of finally being able to change things, the power of hope. In any case, the higher Lumière will rise towards the Sun, the greater his despair and the harder his fall, I fear.

Overall, the “validity/ nullity" of the contract itself doesn't really matter ( actually perhaps it does to an extent ), I just thought it was interesting to analyze this chapter through the prism of contract law. Anyway, in any case I feel like our mc lost so much more than what he gained : his Freedom.

Side note 1: knowing that each bestowment given correlates to someone's most innate Sin, I wonder what the others may be. I feel that those may be more or less linked to each person's desire to survive and, its opposition to the principles of the church. Then there might be sins relating to the hunger, greed, avidity or something like that.
side note 2 : if the Sinner pathway is a pathway among many, I wonder if there are such things as Heretic or Blasphemer's

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Sinner of the Spades
Sinner of the Spades
Chapter:2

Jun 04, 2024

First of all, i didn't mention it back then but i'm so glad that you prioritized “spicing up” some of the content rather than simply taking some away, this allowing you to return to your usual vivid and subtle description style to better highlight your ideas or simply the way you want to portray them ^^

Anyway, that being said, this new depiction of our career liair unravel greatly Lumière scheming - and maybe a bit mischievous- side, the latter playing on the credulity of the audience in order to earn some “additional” retribution, and his magic tricks being mere lies. To this end, knowing what he originally wanted to become a magician for, I find it interesting that his purpose in making others smile is kinda “corrupted” by money in some way - a bit like the economic/social situation in Leiden corrupts the "noblest" souls to an extent.

Overall in a place devoided of humanity, that even the Law has deserted, the only morality left is that of money.

On the other hand, such a part of his personality is counterbalanced by the shame within his heart. A shame embodying his “human” side : both its moral “goodness” - Lumière being unable to look once again at the little girl in the audience he deceived - and its "weakness" in that it's precisely the fact that he's nothing more than a mere human that prevents Lumière from coming to the aid of the monster's prey. Indeed, in the end, this “magician” is nothing more than a career liar - as he has always pointed out - whose tricks are nothing but illusions: results of carefully thought-out stratagems. More simply, up until now, Lumière's “magic” has only been about “deceiving” others, not “saving” them in the true sense of the word. Something that he might have the opportunity to change, given the murmurs' offer, who knows ?

Such a contrast is also well highlighted by the performance itself. To this end, approaching the performance from a point of view a little more detached from Lumière's allows the reader to become part of the galvanized crowd, only to realize latter the deception behind such a mesmerizing  through our mc's more in-depth pov. In a way, it is a bit like taking a glimpse at rhe other side of the curtain. It's even more interesting and intriguing knowing that sometimes the “magician” himself doesn't even know the origin of his tricks. Is this a highlight of his "memory loss" or a way of accentuating the discrepancy between the different visions of the act? In any case, it's well thought-out ^^.

Another thing I find interesting is the way in which the hierarchy/"clash" between social classes is represented both by the “domination”  the Madame exerts over Lumière in that she is always “above” him in some way both physically speaking and in terms of wealth  and by their different concerns (the silk glove itself vs. earning enough money to survive).

Side note 1: it's good to see Lumière reacting a little more, it makes him more human and "easier" to understand
Side note 2 : this performance also gives a good glimpse of his resentment towards churches/ upper classes, his smile and why it is adorning his face so often
Side note 3:  the fact that the dove, a symbol of peace, is killed by the monster ties in with the idea that there will always be sort of irreparable "obstacle" between people and the Sun. To an extent, if even Peace can't reach it and "taste" the Freedom of Life, will Lumière ever be able to, and if so, at what cost ? That's food for thoughts
Side note 3 : I was looking forward to this rewrite and, even though it's only the first chapter, I'm not disappointed so far, it's a good start ^^

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Sinner of the Spades
Sinner of the Spades
Chapter:1



May 20, 2024

This story reminded me of a Robert Desnos' poem about a flower - a myosotis - unable to tell a story because of its lack of memories, which is a bit ironic considering that this flower is a symbol of remembrance - at least that's what I thought when I first read it.  

Anyway, here Yuujin is a bit like this myosotis. Wearing these special glasses, he is the embodiment of Remembrance, "collecting" the remnants of his comrades' past - the foundation of a future friendship with them. Unfortunately, when it's his turn to tell his story - his own memories - or simply remember others, he's unable to do so. 

Firstly, I think our mc has always been more or less reluctant to confide in others, both because of his personality and recent arrival in Japan. To this end, even if such a part of his personality was a sort of backdrop, I was glad that you made it explicit at some point through a deeper questioning or simply an increase in his unhappiness - otherwise it would have tended to be a little too overshadowed by the conflict resolution/development of the rest of the plot. And then, more simply, because his memory was stolen by 99-san, those being a means of extending his powers/longevity. 

This little plotwist was indeed very welcome, allowing us to delve a little deeper into Rena's development, uncovering a mystery that had been there from the start, but above all, introducing a new problem-solving mechanism - what's more, adopting a different pov. 

Not that the initial " solving motif" itself ( using the glasses => reliving a memory  => helping others => creating a friendship ) was bad , in that as one reads it was interesting to wonder what event in the past had led  a character to have such a demeanor and what object symbolized them. However, a little "twist" is always welcome to break the "monotony" or simply to "surprise a bit" ^^. Also, such a thing has more or less helped to answer a few comments I may have had while reading  so I'm glad you did so. 

The only "negative" point I could raise would be the police's rather "cool/open minded" reaction to such a "paranormal" event, but on the other hand, I think it fits in rather well with the "light-hearted" atmosphere you've been portraying since the beginning of the story. So, while making them more doubtful or reluctant would have been interesting or allowed the exploration of a whole other "act" where the characters have to convince them or whatever., perhaps it wasn't a welcome development - or just me wanting to read more of this part. Also, What's more, given the contest's "restrictions" I think you were more or less limited in some way. 

For the same reasons, I think the character development was also sufficient and once again consistent with the overall mood of the story - so I won't really dwell on it. Of course, there's always a way to nuance the latter a little more, why not make a character (apart from Rena) more hostile or even simply opposed to Yuujin's desire to help them, or why not make the glasses prove powerless to help someone and thus put the MC in difficulty and confront him in some way with his "addiction" to the glasses. To an extent, Rena kinda embodied these possibilities. 

Overall, it was a pleasant story to read ^^

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Cover of Traces of You
Traces of You
Chapter:43

Apr 21, 2024

"What we accomplish on the inside changes the reality on the outside." ( Otto Rank ) sums up the dragon's words, or how "reality" is - ultimately - solely in the eye of the beholder.

In theory, the perception of such a concept is not immutable, fluctuating - "actualizing" - with new feelings, experiences and interactions. Nevertheless, for a vagrant whose only basis of normality is a willless appearance filled by the remnants of her dreams and hopes, such a process is not easy for Aelem. To a certain extent, it could even be argued that she is a spectator who cannot see, in that her Will is a kind of "glasses" enabling her only to observe what makes it "stronger". This dynamic is even more important given that her life boils down to its survival.

More generally, to her, "living" has always been a matter of "will", and "existing" has always been guided by the "will to live" - or, in other words, that everyone exists because they want to live. Thus, how can she understand that one might want to die, face up to the "inevitable" she so dreads?

While one wants to turn their back on the inevitable, the other wants to "embrace" it : two repulsive forces that can only hurt each other.

I find it interesting that in order to live, Aelem must somehow "kill" a part of herself. To this end, I wonder how she will manage to "kill" something that "doesn't exist", the dragon's will being only something abstract, thoughts without proper meaning - an echo of the past.

Perhaps to make it "exist" she will first have to name it, hence the "importance" of the dragon's name ?

On a purely material level, it would be enough to remove the runes engraved in our mc's heart, which are necessary to contain the dragon's will. However, as this would be a risky operation, Aelem's chances of survival would be reduced, and there's no guarantee that she'd be willing to take such a risk. The second option would be her death, which would inevitably mean the death of the dragon as a whole. In that case why the latter enjoined her to survive and end "his" life, not hers? This implies that the two are more or less distincts ?

On a purely abstract level, "killing" refers, I think, more to making the dragon's will "disappear", either by dominating it with a stronger will (Aelem's), "transforming" it or killing it within the dream world, the latter being the only place where Aelem can "see" it .

On the other hand, idk, I feel like "killing" doesn't necessarily refer to "taking life away" but more to "freeing" and again there are so many ways to free "someone".

side note 1: The fact that the dragon is similar to a human being in every way supports the idea that one only becomes a monster when they are perceived as such. side note 2: in the same way as Aelem, who carries the dragon's will, Omen carries his father's "Will" - will that the latter engraved in his son being with the death of his mother. It's, again, an interesting parallel. side note 3 about Aelem's father's motivations:
- those could follow the same purpose - even though his Will might be different - as Omen's father's
- the fact that the dragon trusted him so much shows that they had a close relationship ? So maybe he did all this so that the latter would protect his daughter? ( But I'm not convinced ) or maybe he "sacrificed" his daughter because he wanted his "friend" to go on living?
side note 4 : to come back to killing the dragon's will, I also wonder if this wouldn't follow a "give-and-take" mechanic ? in that to make it disappear, Aelem would have to give something equivalent to the Will's death ( a bit like a compensation ) ?
side note 5 : maybe "killing" is just what qualify an agreement between Aelem and the dragon's will
Side note 6 : There was nothing like a discussion in a field of white dahlias - hopes for the future and symbols of rebirth - to rekindle Aelem's hopes.

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The Butterfly Knight and the Leviathan.
Faded Scales of a Hyacinth
Chapter:21

Apr 19, 2024

"Justice must not only be done; it must also be seen to be done" (  Lord Hewart ) sets " an appearance standard" . In other words, "judges and decision-makers more widely cannot hear a case if, from the perspective of reasonable and informed observer, their impartiality might reasonably appear to be compromised" .  On the other hand, when  judges hands down a decision, they have to justify it (using legal arguments), not only to make it understandable, but above all to prevent justice from becoming too "arbitrary". 

Then, applied to the story, Nephilim more widely cannot hear a case ( qualify a Leviathan as a monster and order to kill them ) if, from the perspective of reasonable and informed observer ( the mankind/ people of Velan ), their impartiality might reasonably appear to be compromised" . On the other hand, the legal argument they'll use  to substantiate such a decision will be the History. 

The conflict between Nephilim and Leviathans being ancient, apart from a few "remnants" of the two enemies, there is nothing else except reminiscences.     . Therefore,  History is nothing more than a malleable collection of memories that one can narrate at will to suit their "purpose" ( legitimate their actions) or the vision they want to impose on "observers", who  are supposed to appreciate their impartiality but ultimately  cannot achieve this, being reduced to mere "spectating eyes that cannot see" - the only basis of information they have being a "distorted" one.

So, for people who have no other basis of normalcy, the one of the victor might only be the right one.  No matter how much the Nephilim's clothes are stained with the blood of innocents, their declaration - decision- will always be seen as fair because it's legitimate,  and the "observers" trust in them can only grow with time.

In law (at least in European law), there are 2 types of "impartiality": objective impartiality and subjective impartiality. To put it simply, subjective impartiality refers to the judge's convictions and ethics ( their mindest ) , while objective impartiality encompasses  the "judge's action" - the means they use to carry out their duties => rendering justice. Here, in both cases, it's impossible for observers to say whether the Nephilim are impartial or not ( Is it really peacekeeping that guides their choice, or simply hatred ), as their behavior is considered "normal". 

More generally, History's only  meaning is the one of those  who are in a position to impose their own - e.g the Nephilim. To return to the concept of names, observers all have the same criterias - criterias implicitly imposed by the Nephilim in order to legitimize them + criteria to which the latter provide the conditions for them to be fulfilled. So, to an extent, I think that as long as the Narrator manages to be perceived as "right", he can be trusted. And the Narrator will be able to maintain such an appearance until an another - more legitimate-looking - History comes into being and is powerful enough to impose itself. ( Omen's vision and, more generally, his "journey", which would symbolize the development of a new meaning of History). 

  
( Middle side note 1 :  Such reasoning applies reciprocally to the Leviathans
Middle side note 2 : in other words I think I just paraphrased what you explained the other day )  

This chapter highlights well the collision between the two visions of History as told by the two enemies. To the Nephilim, finding the dragon's name would be a way of """""gaining the upper hand"""" over it and not transforming. To the Leviathans, finding the name would be a way of freeing them from their cage, and the story told by the Nephilim would just be a way of attracting the Leviathans to kill them more easily - if I've understood correctly. 

Having in mind everything we've talked about before, several " possible conclusions" ( not all of them of course ) are possible :

- both versions can be considered as truths or lies.

- About the dragon's version:  having one of his purpose  in mind ( taking over Aelem ) saying such a thing would be tantamount to making the inevitable real (the death of her Hope: Aelem will never be able to live a normal woman's life, as she's destined to wander/turn into a monster). Then she can no longer put off grieving with her wish - and must face up to it. On the other hand, as you explained, the dragon is also a thrill seeker, a remnant of a will, a spectator who can only manipulate, and  being a Leviathan is the "last act" of "its" existence, so "it" might """take advantage"""" of it in every possible way. ( On this point, I can't put my thoughts into words but it does make sense )

- I don't think the "solution" lies in naming the dragon itself, because as we've seen since the beginning of the story naming is a "personal" thing, with a meaning that's specific to each person - like the husband's one for instance . Here, the dragon's name means "freedom" for both "it" and Aelem, but this "freedom" has a different meaning for each of them: living a normal life and freeing themselves. In other words, their purpose is different. So, does " being free" inevitably imply imprisoning the other, or is it possible for both of them to be free? Is the wish to be free of a dead person, labeled as a monster, worth less than that of a human? Conversely, is the wish to live of a mere mortal worth less than the wish of a dragon who has been able to rival the gods ? In other words ( perhaps ) , as you said, for the one who is already dead, yet still live , would one seek to live or would one seek to live ? 
More generally, I think the answer to these questions results from a certain "agreement" between the two (a bit like Omen and Aelem agreeing on their respective names and meanings) - an agreement whose form can vary.

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The Butterfly Knight and the Leviathan.
Faded Scales of a Hyacinth
Chapter:20

Apr 12, 2024

If feeding the hungry is what separates a butcher from an executioner, and bringing harm  is what separates a protector from a husband, then, ultimately, what separates a monster from a human - two individuals who seek to "live in peace" and who won't hesitate to bring harm to achieve such a purpose ?

From "Appearance" to "the number of lives they've taken" or  "the animosity their hearts may harbor",  all reasons can be stated, but I don't think any of them will be really relevant in that everyone from the Paragon to the simple inhabitant of Velan can be considered a "monster" to a certain extent. The scales covering the vermilion woman's body would make her more monstrous than Omen's father, who killed his wife in front of his son;  the hands of both Leviathans and Nephilim are stained with blood however one will remain more monstrous than the other - they purpose being "more legitimate"  - etc....

Overall, since everyone's eyes are subjective mirrors, even the most "human" of individuals can be reflected as a "monster" . Then perhaps the common denominator of these mirrors would be "humanity" or, in other words, "showing humanity" - be it compassion, kindness or sensitivity? But then again, everyone is more or less sensitive to these components implying disparate qualifications with different meanings- a bit like the system of names.

And "Nomination" implies "commitment".  In the case of "monster" and "human", " to commit" would refer " killing"  : since a monster's life is of lesser value - harmful - than that of a human, every "monsters" deserve to be killed. In other words, to name one a monster is akin to dehumanize them. Such a dynamic is applied by the Paragons, who are unable to name  someone either a monster or a human by themselves (either because of their training, history, habit or simply under the influence of Harbinger) thus "blindly" follow the orders and qualifications of Omen's father. ( until the golden haired boy decides to create a new one by wanting to stop "killing").

Protecting the people of Velan, they may act as "protectors", but they also bring harm, just as a"husband" might. They both care, they both harm, the only difference being that in the case of the "husband" it's the person they care about who suffers that pain.

As the staging of Aelem's death in the town - with Lace and Howl's reactions - or simply the fact that Omen cares about her showed, it's hard to hurt someone when that someone is individualized, when they are given meaning.

In the end, it can be said that what makes someone's life more precious than another is simply the meaning one chooses to give it - and to a certain extent, one won't hesitate to turn into a "monster" to save that "life". And isn't such a dynamic the crux of the Trolley's problem ?

Side note 1 :  the outstretched hand, Aelem's invitation, is a bit like an invitation to cross the fence for Omen, or at least a 'materialization' of support to help him cross. Given his reaction, it's as if he'd finally "put words" to something he'd been waiting for.
Side note 2 : the concept of "humanity" could be linked to the one of "lifeline" mentioned earlier, the latter encompassing both aspects of subjectivity and objectivity.

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The Butterfly Knight and the Leviathan.
Faded Scales of a Hyacinth
Chapter:19